Readings for Thursday, December 25, 2025
Mass during the Day Lectionary: 16
Reading 1 Isaiah 52:7-10
announcing peace, bearing good news, announcing salvation, and saying to Zion, "Your God is King!” Hark! Your sentinels raise a cry, together they shout for joy, for they see directly, before their eyes, the LORD restoring Zion. Break out together in song, O ruins of Jerusalem! For the LORD comforts his people, he redeems Jerusalem. The LORD has bared his holy arm in the sight of all the nations; all the ends of the earth will behold the salvation of our God.
Responsorial Psalm Psalm 98:1, 2-3, 3-4, 5-6.
R. (3c) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
his right hand has won victory for him, his holy arm.
R. All the ends of the earth have seen the saving power of God.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. All the ends of the earth have seen the saving power of God.
Reading 2 Hebrews 1:1-6
Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he has spoken to us through the Son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high, as far superior to the angels as the name he has inherited is more excellent than theirs. For to which of the angels did God ever say: You are my son; this day I have begotten you? Or again: I will be a father to him, and he shall be a son to me? And again, when he leads the firstborn into the world, he says: Let all the angels of God worship him.
Gospel John 1:1-18
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him. But to those who did accept him he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man’s decision but of God. And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth. John testified to him and cried out, saying, “This was he of whom I said, ‘The one who is coming after me ranks ahead of me because he existed before me.’” From his fullness we have all received, grace in place of grace, because while the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God. The only Son, God, who is at the Father’s side, has revealed him.
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BIL-MALTI....
It-Twelid ta’ Sidna Ġesù Kristu
Solennità – Quddiesa ta’ Binhar
QARI 1 mill-Ktieb tal-Profeta Isaija 52, 7-10
Kemm huma sbieħ fuq il-muntanji r-riġlejn ta’ min iħabbar il-bxara, ta’ min ixandar is-sliem, ta’ min iħabbar ir-riżq, ta’ min ixandar is-salvazzjoni, u jgħid lil Sijon: “Alla tiegħek isaltan”. Ismagħha l-għajta! L-għassiesa tiegħek għollew leħenhom, ilkoll flimkien jgħajtu bil-ferħ, għax raw b’għajnejhom lill-Mulej rieġa’ lura f’Sijon. Intom, ħerbiet ta’ Ġerusalemm, għajtu lkoll bil-ferħ, għax farraġ il-Mulej il-poplu tiegħu, feda lil Ġerusalemm. Kixef il-Mulej id-driegħ tiegħu qaddis, quddiem il-ġnus kollha, u raw it-truf kollha tal-art is-salvazzjoni ta’ Alla tagħna. Il-Kelma tal-Mulej R/. Irroddu ħajr lil Alla
SALM RESPONSORJALI Salm 97 (98), 1.2-3ab.3ċd-4.5-6
Għannu lill-Mulej għanja ġdida,
għax għamel ħwejjeġ tal-għaġeb.
Ġibitlu r-rebħa l-leminija tiegħu,
u d-driegħ imqaddes tiegħu. R/
Għarraf il-Mulej is-salvazzjoni tiegħu,
f’għajnejn il-ġnus wera l-ġustizzja tiegħu.
Ftakar fit-tjieba u l-fedeltà tiegħu
mal-poplu ta’ Iżrael. R/.
L-art kollha, minn tarf għall-ieħor,
rat is-salvazzjoni ta’ Alla tagħna.
Għajtu bil-ferħ lill-Mulej fl-art kollha,
infexxu fil-hena, ifirħu u għannu! R/.
Għannu lill-Mulej biċ-ċetra,
biċ-ċetra u bil-ħlewwa tal-għana,
bit-trombi u bid-daqq tat-trumbetti;
għajtu bil-ferħ quddiem il-Mulej is-sultan! R/.
QARI 2 Bidu tal-Ittra lil-Lhud 1, 1-6
Alla fl-imgħoddi kellem lil missirijietna ħafna drabi u b’ħafna manjieri permezz tal-profeti. Issa f’dan l-aħħar żmien, huwa kellimna permezz ta’ Ibnu, li hu għamlu werriet ta’ kollox, u li bih ukoll għamel il-ħolqien. Hu, l-Iben, li hu d-dija tal-glorja ta’ Alla u x-xbieha tal-essenza tiegħu, u li jżomm id-dinja kollha bil-kelma setgħana tiegħu, wara li naddafna minn dnubietna, qagħad fuq il-lemin tal-kobor ta’ Alla fl-għoli tas-smewwiet, u b’hekk sar daqshekk aqwa mill-anġli daqskemm ogħla minn tagħhom hu l-isem li kiseb. Għax lil min mill-anġli qatt qal Alla: “Inti ibni, jiena llum nissiltek!”? Jew: “Jiena nkun missieru, u hu jkun ibni!”? Imbagħad, hu u jdaħħal lil Ibnu l-Kbir fid-dinja, jgħid ukoll: “Ħa jqimuh l-anġli kollha ta’ Alla”. Il-Kelma tal-Mulej // R/. Irroddu ħajr lil Alla
EVANĠELJU Bidu tal-Evanġelju skont San Ġwann 1, 1-18
Fil-bidu kien il-Verb, u l-Verb kien ma’ Alla, u l-Verb kien Alla. Hu kien fil-bidu ma’ Alla. Kollox bih sar, u xejn ma sar mingħajru; kulma sar kellu l-ħajja fih, u l-ħajja kienet id-dawl tal-bnedmin. Id-dawl jiddi fid-dlam, imma d-dlam ma għelbux. Kien hemm raġel mibgħut minn Alla, jismu Ġwanni. Dan ġie bħala xhud, biex jixhed għad-dawl, biex bih kulħadd jemmen. Ġwanni ma kienx id-dawl, imma ġie biex jixhed għad-dawl, dak id-dawl veru, li jdawwal kull bniedem, huwa u ġej fid-dinja. Kien fid-dinja, u d-dinja saret bih, imma d-dinja ma għarfitux. Ġie f’daru, u niesu ma laqgħuhx. Imma lil dawk li laqgħuh tahom is-setgħa li jsiru wlied Alla, dawk li jemmnu f’ismu, li twieldu mhux mid-demm, anqas mill-ġibda tal-ġisem, u anqas mir-rieda tal-bnedmin, iżda minn Alla. U l-Verb sar bniedem u għammar fostna, u aħna rajna l-glorja tiegħu, il-glorja li għandu mill-Missier bħala Ibnu l-waħdieni, mimli bil-grazzja u l-verità. Ġwanni ta xhieda fuqu meta għajjat u qal: “Dan hu li għalih għedtilkom: Jiġi warajja, imma hu aqwa minni, għax kien minn qabli”. Għax mill-milja tiegħu aħna lkoll ħadna, grazzja fuq grazzja. Alla ta l-Liġi permezz ta’ Mosè imma l-grazzja u l-verità seħħu permezz ta’ Ġesù Kristu. Lil Alla għadu ħadd ma rah; imma għarrafhulna l-Iben il-waħdieni ta’ Alla, li hu fi ħdan il-Missier. Il-Kelma tal-Mulej // R/. Tifħir lilek Kristu.
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An 8-minute Reflection on Sunday's Readings by Fr Anthony Kadavil
Introduction:
St. Joseph’s loving, responsive obedience to God is modeled for us in Matthew’s Gospel. This obedience is the central theme of Sunday’s readings, with special emphasis on the Virgin Birth of Jesus.
Scripture lessons summarized:
In the First Reading, the prophet Isaiah gives a sign from God to King Ahaz of Judah: “Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel” (Is 7:14). Matthew considers this prophecy as one of the most descriptive and definite prophecies foretelling the future Messianic King, the Christ, who will be born as a descendant of David.
The Refrain for Sunday’s Responsorial Psalm (Ps 24), “Let the Lord enter; He is King of Glory” reminds us that we must choose to allow Him enter our hearts with His love and grace so our lives can be shaped in His Image and Likeness again. We must also choose to surrender our entire being to Him so that He may rule over our lives and we may become saints. For God never forces anyone to receive His gifts. In the second reading, Paul asserts that Jesus was a descendant of David and thus the Messiah: “from David according to the flesh” (Rom 1:3). Paul explains that the only begotten Son of God, become Incarnate as Jesus, was revealed and established by the Father as Son of God in power by his Resurrection from the dead. Then Paul provides a sweeping summary of God’s mighty acts in history through Jesus Christ.
Today’s Gospel, from Matthew, focuses on the person and role of Joseph. For Jesus to fulfill the Messianic prophecy given by Isaiah, Joseph had to, and freely did, accept Jesus as his son. This formal acceptance made Jesus a legal descendant of David because Joseph was a descendant of David. Hence, Matthew makes it clear that Jesus was not the biological child of Joseph. But because Joseph was the husband of Mary at the time Jesus was born, Jesus was legally the son of Joseph and thus a descendant of David.
Life messages:
1) Like Joseph, we need to trust in God, listen to Him, and be faithful. Although we may face financial problems, job insecurity, tensions in the family and health concerns, let us try to be like St. Joseph, trusting and faithful. Instead of relying on our own schemes to get us through life, let us trust in God and be strengthened by talking to Him in fervent prayer and by listening to Him speaking through the Bible.
2) We need to experience Emmanuel in our lives -- and so change the world: The Good News and consoling message of Christmas is that the Child Jesus still waits today to step into our hearts—your heart and mine—and to change us and the world around us by the beauty of God’s love, kindness, mercy and compassion. Let us take some time to welcome the Christ Child into our hearts and lives this week, so that God may change our world of miseries with the beauty of that love.
3) Do we have any gift for our “Birthday Boy?” Let us check to see if Jesus is on our list this Christmas and if we have a special gift in mind for him. A heart filled with love for God and our fellow-human beings is the birthday gift which Jesus really wants from us. Hence, let us prepare our heart for Jesus, filling it with love, mercy, compassion and forgiveness on this Christmas and every day of our lives.
4) Let us be a Christmas gift to others: The greatest gift we can give to those we love, is to have faith in them, believe in their good dreams and try to help them realize them. We need to believe in the good dreams of our husband, wife, children, parents, heroes, leaders and friends, then try our best to help them realize those dreams.
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