SATISFYING THE DEEPER HUNGER OF OUR LIFE

Readings for Sunday, July 28, 2024 

Seventeenth Sunday in Ordinary Time

Lectionary: 110

Qari tas-Sbatax-il Ħadd taż-Żmien ta’ Matul is-Sena

Reading 1                 2 KINGS 4:42-44

A man came from Baal-shalishah bringing to Elisha, the man of God, twenty barley loaves made from the firstfruits, and fresh grain in the ear. Elisha said, "Give it to the people to eat." But his servant objected, "How can I set this before a hundred people?" Elisha insisted, "Give it to the people to eat." "For thus says the LORD, 'They shall eat and there shall be some left over.'" And when they had eaten, there was some left over, as the LORD had said. 

QARI 1                  mit-Tieni Ktieb tas-Slaten 4:42-44

F’dak iż-żmien, ġie għand Eliżew raġel minn Bagħal-Salisa, u ġieb lir-raġel ta’ Alla ħobż tal-bikri: għoxrin ħobża tax-xgħir, u sbul mimli qamħ ġdid. Eliżew qallu: “Agħtihom lin-nies ħa jieklu”. Imma l-qaddej tiegħu wieġeb: “Kif nista’ nqassam dawn lil mitt ruħ?”. Raġa’ qallu Eliżew: “Agħti lin-nies ħa jieklu; għax dan jgħid il-Mulej: ‘Mhux biss jieklu, imma jifdal ukoll’”. Dak qassmilhom; u huma kielu, u kien għad fadal minnhom, bħalma qal il-Mulej.  Il-Kelma tal-Mulej.

Responsorial Psalm                 PSALM 145:10-11, 15-16, 17-18

Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. The hand of the Lord feeds us; he answers all our needs.

The eyes of all look hopefully to you,
and you give them their food in due season;
you open your hand
and satisfy the desire of every living thing.
R. The hand of the Lord feeds us; he answers all our needs.

The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. The hand of the Lord feeds us; he answers all our needs.

SALM RESPONSORJALI                 Salm 144(145):10-11,15-16,17-18

R/. (ara 16): Iftaħ idek, Mulej: ferraħna bil-ġid li tagħtina.

Kulma għamilt iroddlok ħajr, Mulej;
iberkuk il-ħbieb tiegħek kollha.
Is-sebħ tas-saltna tiegħek ixandru,
fuq is-setgħa tiegħek jitkellmu. R/.

Għajnejn kulħadd iħarsu lejk, Mulej,
u inti tagħtihom l-ikel f’waqtu.
Int tiftaħ idek,
u xxabba’ ’l kulħadd bil-ġid. R/.

Ġust il-Mulej fl-imġiba tiegħu kollha,
twajjeb f’dak kollu li għamel.
Qrib il-Mulej lejn kull min isejjaħlu,
lejn kull min isejjaħlu fis-sewwa. R/.

Reading 2                 EPHESIANS  4:1-6

Brothers and sisters:  I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace: one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

QARI 2                  mill-Ittra lill-Efesin 4:1-6

Ħuti, inħeġġiġkom jien, il-priġunier tal-Mulej, biex timxu sewwa skont is-sejħa li biha kontu msejħin; billi bl-umiltà kollha, bil-ħlewwa u bis-sabar, taħmlu u tħobbu ’l xulxin. Ħabirku biex iżżommu spirtu wieħed bir-rabta tas-sliem; ġisem wieħed u ruħ waħda, l-istess kif kontu msejħa għal tama waħda; Mulej wieħed, fidi waħda, magħmudija waħda; Alla wieħed u Missier ta’ kulħadd, li hu fuq kulħadd, b’kulħadd u f’kulħadd. Il-Kelma tal-Mulej. 

Gospel                 JOHN 6:1-15

Jesus went across the Sea of Galilee.  A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?" He said this to test him, because he himself knew what he was going to do. Philip answered him, "Two hundred days' wages worth of food would not be enough for each of them to have a little." One of his disciples, Andrew, the brother of Simon Peter, said to him, "There is a boy here who has five barley loaves and two fish; but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted." So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world." Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.

EVANĠELJU                 Qari skond San Ġwann 6:1-15

F’dak iż-żmien, Ġesù telaq lejn in-naħa l-oħra tal-baħar tal-Galilija, jew ta’ Tiberija. Ħafna nies marru warajh, għax raw is-sinjali li kien jagħmel bil-fejqan tal-morda. Ġesù tela’ lejn l-għoljiet u qagħad hemm bilqiegħda mad-dixxipli tiegħu. Kien qrib l-Għid, il-festa tal-Lhud. Ġesù rafa’ għajnejh, lemaħ kotra ta’ nies ġejja lejh, u qal lil Filippu: “Mnejn nixtru l-ħobż biex dawn ikollhom x’jieklu?”. Dan qalhulu biex jippruvah, għaliex hu kien jaf x’sejjer jagħmel. Filippu wieġbu: “Mitejn dinar ħobż ma jkunux biżżejjed għalihom biex kull wieħed minnhom jieħu xi ftit”. Wieħed mid-dixxipli tiegħu, Indrì, ħu Xmun Pietru, qallu: “Hawn tfajjel li għandu ħames ħobżiet tax-xgħir u żewġ ħutiet żgħar; imma dawn x’inhuma għal daqshekk nies?”. Ġesù qal: “Qiegħdu n-nies bilqiegħda”. Dik in-naħa kien hemm ħafna ħaxix. Għalhekk in-nies, xi ħamest elef raġel, qagħdu bilqiegħda. Ġesù ħa l-ħobżiet, radd il-ħajr, u qassamhom lil dawk li kienu bilqiegħda; hekk ukoll għamel bil-ħut, u kulħadd ħa kemm ried. Meta xebgħu, Ġesù qal lid-dixxipli tiegħu: “Iġbru l-loqom li baqa’, biex xejn ma jinħela”. Marru jiġbruhom, u mlew tnax-il qoffa bil-loqom li kien fadlilhom in-nies mill-ħames ħobżiet tax-xgħir wara li kienu kielu. Għalhekk dawn in-nies, meta raw dan is-sinjal li għamel Ġesù, qalu: “Dan hu tassew il-Profeta li għandu jiġi fid-dinja!”. Imma Ġesù, meta ntebaħ li kienu ġejjin biex jeħduh bilfors ħalli jagħmluh sultan, raġa’ warrab waħdu lejn l-għoljiet. Il-Kelma tal-Mulej.

///////////////////////////////////////////////

An 8-minute Reflection on Sunday's Readings by Fr Anthony Kadavil     

BECOMING HUMBLE INSTRUMENTS IN GOD'S HANDS

Introduction: 

Sunday’s readings invite us to become humble instruments in God’s hands by sharing our blessings with our needy brothers and sisters. They focus on hunger and food and how we can satisfy the deeper hunger of our life. They remind us that if we and our country are blessed with an abundant food supply, we need to share it with the hungry people and poor countries. Once physical hungers are satisfied, then we are challenged to satisfy the deeper hungers, for love, mercy, forgiveness, companionship, peace, and fulfilment.

Scripture lessons summarized: 

The first reading tells us how the prophet Elisha, by invoking God’s power, fed one hundred men with twenty barley loaves. Elisha relied not on what he had but on what God would do with what the Prophet had received as a gift. This miracle foreshadows the Gospel account of Jesus’ miraculous feeding of the pursuing crowd seeking the Master. 

The Refrain for Sunday’s Responsorial Psalm has us sing, “The hand of the Lord feeds us; He answers all our needs.” In the second reading, St. Paul gives us the theology behind sharing. Jesus united the Jews and the Gentiles by bringing them together as Christians in one Faith by means of one Baptism, enabling them to become communities of sharing Christians living together and helping each other by sharing their blessings. 

In today’s Gospel, Jesus’ miraculous feeding of the five thousand people, using five barley loaves and two fish offered by a boy in the crowd through the apostles, is associated with the Holy Eucharist early in the Church’s tradition. That is why it is described in all four gospels and the second century Christians used this miracle in their catacomb wall drawings. The people who had been fed immediately gave Jesus two Messianic titles: “The prophet” and “the one who is to come.” This miracle teaches us that God works marvels through ordinary people. Elisha’s servant and Jesus’ disciples distributed the bread provided by God through generous people who were willing to share their food with the hungry. Thus, God meets the needs of people through the good will and services provided by members of His community. 

The Gospel story also teaches that Jesus meets the most basic human need, namely hunger, with generosity and compassion, tells us that God really cares about His people, and shows us that He provides more than enough for everybody. Studies indicate that the world today produces enough food grains to provide every human being on the planet with 3,600 calories a day, not counting such foods as tuber crops, vegetables, beans, nuts, fruits, meats, and fish! Hence, let us pray and work for better social justice in all communities and countries. 

Life messages: 

A challenge to generous sharing:   As Christians we need to commit ourselves to share and to work with God in communicating His compassion to all, as the early Christians did. God always blesses those who share their blessings, time, and talents with loving commitment. We can begin our own humble efforts at “sharing” right in our parish by participating in the works of charity done by organizations like St. Vincent DePaul Society, the Knights of Columbus etc. Once physical hungers are satisfied, then we are challenged to satisfy the deeper hungers, for love, mercy, forgiveness, companionship, peace, and fulfilment.

//////////////////////////////////////     ©  https://frtonyshomilies.com    

..................

THE LORD IS MY SHEPHERD

Readings for Sunday, July 21, 2024 

Sixteenth Sunday in Ordinary Time
Lectionary: 107

Is-Sittax-il Ħadd taż-Żmien ta’ Matul is-Sena

Reading 1                 JEREMIAH 23:1-6

Woe to the shepherds who mislead and scatter the flock of my pasture, says the LORD. Therefore, thus says the LORD, the God of Israel, against the shepherds who shepherd my people: You have scattered my sheep and driven them away. You have not cared for them, but I will take care to punish your evil deeds. I myself will gather the remnant of my flock from all the lands to which I have driven them and bring them back to their meadow; there they shall increase and multiply. I will appoint shepherds for them who will shepherd them so that they need no longer fear and tremble; and none shall be missing, says the LORD.  Behold, the days are coming, says the LORD, when I will raise up a righteous shoot to David; as king he shall reign and govern wisely, he shall do what is just and right in the land. In his days Judah shall be saved, Israel shall dwell in security. This is the name they give him: "The LORD our justice." 

QARI 1                  mill-Ktieb tal-Profeta Ġeremija 23, 1-6

Dan jgħid il-Mulej: “Gwaj għar-rgħajja li jeqirdu u jxerrdu l-merħla tal-mergħa tiegħi – oraklu tal-Mulej. Għalhekk dan jgħid il-Mulej, Alla ta’ Iżrael, lir-rgħajja, li jirgħu l-poplu tiegħi: Intom xerridtu n-nagħaġ tiegħi, gerrixtuhom u ma ħadtux aktar ħsiebhom. Arawni, se naħseb fikom jien minħabba l-ħażen ta’ għemilkom – oraklu tal-Mulej.  U jiena niġbor il-fdal tan-nagħaġ tiegħi mill-artijiet kollha li xerridthom fihom, u nreġġagħhom lura lejn il-mergħa tagħhom, u jnisslu u joktru. U nqiegħed fuqhom rgħajja li jirgħuhom, u ma jitbeżżgħux aktar, ma jitwaħħxux; u ħadd minnhom ma jonqos – oraklu tal-Mulej.  Araw, għad jasal żmien – oraklu tal-Mulej – meta nqajjem lil David rimja ġusta, li jsaltan ta’ sultan, u jmexxi bil-għaqal u jagħmel is-sewwa u l-ħaqq fil-pajjiż. Fi żmienu Ġuda jkun salv, u Iżrael jgħammar fiż-żgur. U dan hu l-isem li jsejħulu: Il-Mulej is-Sewwa tagħna”.  Il-Kelma tal-Mulej

Responsorial Psalm                  PSALM 23:1-3, 3-4, 5, 6

The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.

He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.

You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

SALM RESPONSORJALI                 Salm 22 (23), 1-3a.3b-4.5.6

R/. (1): Il-Mulej hu r-ragħaj tiegħi, xejn ma jonqosni

Il-Mulej hu r-ragħaj tiegħi,
xejn ma jonqosni;
f’mergħat kollha ħdura jqegħedni.
Ħdejn l-ilma, fejn nistrieħ, jeħodni;
hemm hu jrejjaqni. R/.

Imexxini fit-triq tas-sewwa
minħabba l-isem tiegħu.
Imqar jekk nimxi f’wied mudlam,
ma nibżax mill-ħsara, għax inti miegħi.
Il-ħatar tiegħek u l-għasluġ tiegħek,
huma jwennsuni. R/.

Int tħejji mejda għalija
quddiem l-għedewwa tiegħi.
Biż-żejt tidlikli rasi,
u l-kalċi tiegħi tfawwarli. R/.

Miegħi, iva, jimxu t-tjieba u l-ħniena
il-jiem kollha ta’ ħajti
U ngħammar f’dar il-Mulej
sakemm indum ħaj! R/.

Reading 2                 EPHESIANS 2:13-18

Brothers and sisters: In Christ Jesus you who once were far off have become near by the blood of Christ.  For he is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh, abolishing the law with its commandments and legal claims, that he might create in himself one new person in place of the two, thus establishing peace, and might reconcile both with God, in one body, through the cross, putting that enmity to death by it. He came and preached peace to you who were far off and peace to those who were near, for through him we both have access in one Spirit to the Father.

QARI 2                   mill-Ittra lill-Efesin 2, 13-18

Ħuti, imma issa, fi Kristu Ġesù, intom, li darba kontu ’l bogħod, issa tqarribtu bis-saħħa tad-demm ta’ Kristu. Kristu hu s-sliem tagħna, hu, li minna t-tnejn għamel poplu wieħed, billi ġarraf il-ħajt li kien jifridna – il-mibegħda ta’ bejnietna – u ħassar bis-sagrifiċċju ta’ ġismu l-Liġi bil-kmandamenti u l-preċetti tagħha. Mit-tnejn, ried b’hekk joħloq bih innifsu bniedem wieħed, il-bniedem il-ġdid, billi jagħmilhom paċi t-tnejn bejniethom u jħabbibhom it-tnejn ma’ Alla f’ġisem wieħed permezz tas-salib li bih qered il-mibegħda ta’ bejniethom. Imbagħad ġie jħabbar is-sliem, sliem lilkom li kontu fil-bogħod, u sliem lil dawk li kienu fil-qrib. Permezz tiegħu, it-tnejn li aħna għandna bi Spirtu wieħed id-dħul għal għand il-Missier. Il-Kelma tal-Mulej

Gospel                 MARK 6:30-34

The apostles gathered together with Jesus  and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place. People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them. When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.

EVANĠELJU                 Qari skond San Mark 6, 30-34

F’dak iż-żmien, l-appostli reġgħu ġew ħdejn Ġesù u qalulu kull ma kienu għamlu u għallmu. U hu qalilhom: “Ejjew miegħi intom biss weħidkom f’xi post imwarrab, u strieħu ftit”. Għax tassew, kien hemm ħafna nies ġejjin u sejrin, u anqas żmien biex jieklu ma kienu jħallulhom.  Marru mela bid-dgħajsa weħidhom lejn post imwarrab, imma n-nies rawhom sejrin; kienu ħafna dawk li għarfuhom, u telqu jiġru ’l hemm bil-mixi, nies mill-ibliet kollha, u waslu qabilhom.  Xħin niżel l-art mid-dgħajsa ra kotra kbira ta’ nies u tħassarhom, għax kienu qishom nagħaġ bla ma għandhom ragħaj, u qabad jgħallimhom ħafna ħwejjeġ.  Il-Kelma tal-Mulej

///////////////////////////////////////////////

An 8-minute Reflection on Sunday's Readings by Fr Anthony Kadavil 

WE NEED GOD'S GRACE TO BECOME GOOD SHEPHERDS

Introduction: 

Sunday’s readings explain how God, like a good shepherd, redeems His people and provides for them. The readings also challenge us to use our God-given authority in the family, in the Church, and in society, with fidelity and responsibility. Today, pastoral ministry includes not only the pastoral care given by those named or ordained as “pastors,” but the loving service given by all Christians who follow different callings to serve and lead others. 

Scripture lessons summarized: 

In the first reading, the prophet Jeremiah (sixth century B.C.), thunders against Israel’s careless leaders – the king, some priests, and some court prophets – because they have shown no concern for the poor. The prophet also foretells the rise of a new, good shepherd in the family-line of David. Then he consoles the Israelites enslaved in Babylon, assuring them that God will lead them back to their original pasture in Israel.  

Today’s Good Shepherd Responsorial Psalm (Ps 23) affirms David’s Faith and trust in God, the “Good Shepherd.” The Psalm Refrain has us sing, “The Lord is my shepherd; there is nothing I shall want.”  The second reading introduces Jesus as the shepherd of both the Jews and the Gentiles and explains how Jesus, the good shepherd, has reconciled all of us with His Father by offering Himself on the cross. Paul also speaks about another reconciliation between Jews and Gentiles, brought about by Jesus’ accepting both into the same Christian brotherhood.

The reading from the Gospel of Mark presents Jesus as the good shepherd fulfilling God’s promise given through His prophet Jeremiah in the first reading. Here we see Jesus attending the weary apostles, who have just returned, jubilant, from their first preaching mission, while at the same time expressing concern for the people who, like “sheep without a shepherd,” have gathered at their landing place in the wilderness.

Life messages: 

1) We need God’s grace to become good shepherds: The Christian life is a continuous passage from the presence of God to the presence of people and back to God again. Prayer is essentially listening to God and talking to Him. We should allow God the opportunity to speak to us and recharge us with spiritual energy and strength by setting aside enough time for Him to speak to us and for us to speak to Him. 

He speaks to us powerfully when we spend some time every day reading the Bible devoutly and meditating on the message God gives us in Scripture. We receive strength from God to do our share of the shepherd’s preaching and healing ministry by asking for it individually, in the family, and as a community in the parish Church, participating in the Eucharistic celebration.

2) The Church has the double responsibility of teaching and feeding: There can be no true Christianity without the proclamation of the Gospel. Teaching the Word of God is essential to a Christian community. Christians must also display the compassion of Jesus by meeting the social and material needs of others by our works of charity as individual Christians and as a parish community.

//////////////////////////////////////     ©  https://frtonyshomilies.com    

WE HAVE BEEN SENT ON A MISSION

 Readings for Sunday, July 14, 2024 

Fifteenth Sunday in Ordinary Time
Lectionary: 104

Qari tal-Ħmistax-il Ħadd taż-Żmien ta’ Matul is-Sena

Reading 1                 AMOS 7:12-15

Amaziah, priest of Bethel, said to Amos, “Off with you, visionary, flee to the land of Judah! There earn your bread by prophesying, but never again prophesy in Bethel; for it is the king’s sanctuary and a royal temple.”  Amos answered Amaziah, “I was no prophet, nor have I belonged to a company of prophets; I was a shepherd and a dresser of sycamores. The LORD took me from following the flock, and said to me, Go, prophesy to my people Israel.” 

QARI 1                 mill-Ktieb tal-Profeta Għamos 7, 12-15

F’dak iż-żmien, Amasija, qassis ta’ Betel, qal lil Għamos: “Mur, bniedem veġġenti, itlaq lejn l-art ta’ Ġuda, u ħobżok kulu hemm, u ħabbar hemm; u tkomplix iżjed tħabbar ġo Betel, għaliex Betel santwarju tas-sultan, it-tempju tas-saltna”. Wieġeb imbagħad Għamos u qal lil Amasija: “Jien m’iniex profeta, lanqas bin profeta; jiena biss ragħaj u niżbor il-ġummajż. Iżda l-Mulej qabadni minn wara l-merħla, u l-Mulej qalli: Mur, ħabbar lill-poplu tiegħi, Iżrael”. Il-Kelma tal-Mulej

Responsorial Psalm                PSALM 85:9-10, 11-12, 13-14

I will hear what God proclaims;
    the LORD —for he proclaims peace.
Near indeed is his salvation to those who fear him,
    glory dwelling in our land.
R. Lord, let us see your kindness, and grant us your salvation.

Kindness and truth shall meet;
    justice and peace shall kiss.
Truth shall spring out of the earth,
    and justice shall look down from heaven.
R. Lord, let us see your kindness, and grant us your salvation.

The LORD himself will give his benefits;
    our land shall yield its increase.
Justice shall walk before him,
    and prepare the way of his steps.
R. Lord, let us see your kindness, and grant us your salvation.

SALM RESPONSORJALI                 Salm 84 (85), 9ab-10. 11-12. 13-14
R/. (8): Uri lilna, Mulej, it-tjieba tiegħek, u s-salvazzjoni tiegħek agħtina

Ħa nisma’ xi jgħid Alla;
il-Mulej is-sliem ixandar.
Qrib hi tassew is-salvazzjoni tiegħu
għal dawk li jibżgħu minnu,
biex jgħammar is-sebħ f’artna. R/.

It-tjieba u l-fedeltà jiltaqgħu,
il-ġustizzja u s-sliem jitbewsu.
Il-fedeltà mill-art tinbet,
u l-ġustizzja mis-sema tixref. R/.

Il-Mulej ukoll jagħti l-ġid tiegħu,
u artna tagħti l-frott tagħha.
Il-ġustizzja quddiemu timxi,
u s-sliem fuq il-passi tiegħu. R/.

Reading 2                 EPHESIANS 1:3-14 or 1:3-10

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him.  In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will, for the praise of the glory of his grace that he granted us in the beloved. In him we have redemption by his blood, the forgiveness of transgressions, in accord with the riches of his grace that he lavished upon us.  In all wisdom and insight, he has made known to us the mystery of his will in accord with his favour that he set forth in him as a plan for the fullness of times, to sum up all things in Christ, in heaven and on earth. In him we were also chosen, destined in accord with the purpose of the One who accomplishes all things according to the intention of his will, so that we might exist for the praise of his glory, we who first hoped in Christ.  In him you also, who have heard the word of truth, the gospel of your salvation, and have believed in him, were sealed with the promised holy Spirit, which is the first instalment of our inheritance toward redemption as God’s possession, to the praise of his glory.

QARI 2                 mill-Ittra lill-Efesin 1, 3-14

Imbierek Alla u Missier Sidna Ġesù Kristu, li berikna b’kull xorta ta’ barka spiritwali, fis-smewwiet fi Kristu. Hekk hu għażilna fih, sa minn qabel il-ħolqien tad-dinja, biex inkunu qaddisa u bla tebgħa quddiemu fl-imħabba. Iddestinana minn qabel li nkunu għalih ulied adottivi permezz ta’ Ġesù Kristu; hekk għoġob lir-rieda tajba tiegħu, għat-tifħir tal-glorja tal-grazzja tiegħu, li biha mliena fil-Maħbub tiegħu. Fih aħna għandna l-fidwa bid-demm tiegħu, il-maħfra tad-dnubiet, skont l-għana tal-grazzja tiegħu.  Biha fawwarna fl-għerf u l-għaqal kollu. Hu għarrafna l-misteru tar-rieda tiegħu; il-pjan li għoġbu jfassal fih minn qabel, u li kellu jseħħ meta tasal il-milja taż-żminijiet; jiġifieri, li kollox jinġabar taħt Ras waħda, li hu Kristu, kulma hu fis-sema u kulma hu fl-art. Fih aħna wkoll konna magħżula, iddestinati minn qabel, skont il-pjan imfassal minn qabel minn min imexxi kollox skont il-fehma tar-rieda tiegħu, sabiex inkunu għat-tifħir tal-glorja tiegħu, aħna, li, sa minn qabel, konna nittamaw fi Kristu. U fih intom ukoll smajtu l-Kelma tal-Verità, l-Evanġelju tas-salvazzjoni tagħkom, u emmintu fiha. Kontu ssiġillati bl-Ispirtu s-Santu li kien imwiegħed; li hu r-rahan tal-wirt tagħna sakemm għadna nistennew il-fidwa sħiħa tal-Poplu li Alla kiseb għalih, għat-tifħir tal-glorja tiegħu. Il-Kelma tal-Mulej

Gospel                 MARK 6:7-13

Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits.  He instructed them to take nothing for the journey but a walking stick— no food, no sack, no money in their belts.  They were, however, to wear sandals but not a second tunic.  He said to them, “Wherever you enter a house, stay there until you leave.  Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet  in testimony against them.” So they went off and preached repentance. The Twelve drove out many demons, and they anointed with oil many who were sick and cured them.

EVANĠELJU                 Qari skond San Mark 6, 7-13

F’dak iż-żmien, Ġesù sejjaħ it-Tnax, u beda jibgħathom tnejn tnejn, filwaqt li tahom is-setgħa fuq l-ispirti ħżiena. U wissiehom biex ma jieħdu xejn magħhom għat-triq ħlief ħatar: la ħobż, la ħorġa, lanqas flus fi ħżiemhom; imma li jilbsu l-qrieq u ma jxiddux żewġ ilbiesi. Qalilhom: “Fejn tidħlu f’xi dar, ibqgħu fiha sa ma titilqu minn hemmhekk. U jekk xi post ma jilqagħkomx u ma jisimgħukomx, itilqu minn hemm u farfru t-trab minn taħt saqajkom bħala xhieda kontrihom”. Ħarġu mela jxandru biex in-nies jindmu; u keċċew bosta xjaten, u dilku ħafna morda biż-żejt u fejquhom.  Il-Kelma tal-Mulej

///////////////////////////////////////////////                                                                                          An 8-minute Reflection on Sunday's Readings by Fr Anthony Kadavil 

WE, TOO, HAVE A WITNESSING MISSION 

Introduction: 

Sunday’s readings remind us of our Divine adoption as God’s children and of our call to preach the Good News of Jesus by bearing witness to God’s love, mercy, and salvation, as revealed through Jesus: “God chose us in Christ before the foundation of the world.” (Eph 1:4).

Scripture lessons summarized: 

The first reading (Am 7:12-15), warns us that our witnessing mission will be rejected, as happened to the Old Testament prophets like Amos. He was ordered by Amaziah, the angry chief priest serving in the Northern Kingdom of Israel at Bethel, to take his prophesying back to his own country, the Southern Kingdom of Judah. Amos defended his prophetic role with courage, clarifying that it was not his, but God’s choice to elevate him from a shepherd and tree-dresser to a prophet. Like Amos, we are chosen by God, through the mystery of Divine adoption in Jesus, to become missionaries and to preach the “Good News,” mainly by Christian witnessing.

The Responsorial Psalm (Ps 85) Refrain has us begging God for that Salvation, singing “Lord, let us see Your Kindness, and grant us Your Salvation.”

In the second reading (Eph 1:3-14), St. Paul explains the blessings that we have received through our Baptism and the responsibility we have to become missionaries. Then Paul reveals the Divine secret that it is God’s eternal plan to extend salvation, through Jesus, to all mankind — first to the Jews and then to the Gentiles. Hence, the Jewish and the Gentile Christians need to love, help, and respect one another, and thus, to proclaim Jesus, giving true witness to him by their lives.

In today’s Gospel (Mk 6:1-13),the evangelist tells the story of Jesus’ commissioning of the twelve apostles to preach the “Good News” of repentance, forgiveness of sins, liberation, and salvation through Jesus. Just as God sent the prophet Amos to preach repentance to ancient Israel and St. Paul to preach the Good News of salvation to the Gentiles, so Jesus sends forth the Twelve to proclaim the Good News of God’s Kingdom and to bring healing to those who need it most. Today’s Gospel reports the instruction Jesus gave the apostles for their first mission. They are to be walking illustrations of God’s love and providence in action. They are to preach repentance — a change of heart and a change of action taking people from a self-centred life to a God-centred life.

Life Messages:

# 1): We, too, have a witnessing mission: We are called to be witnessing disciples and evangelizing apostles. As witnessing disciples, we need to follow, imitate, reflect, and radiate only Jesus. As apostles, we need to evangelize the world by sharing with others our experience of God and His Son, Jesus, by proclaiming Jesus’ Gospel and promised salvation through our transparent Christian lives and words, radiating the love, mercy, forgiveness, spirit of humble service and concern of Jesus to the people around us.

# 2): We also have the liberating mission of helping to free people from the demons of nicotine, alcohol, drugs, gambling, pornography, promiscuous sex, hatred, jealousy, racial prejudice, and consumerism. We need the help of Jesus to liberate both ourselves and others from these things.

//////////////////////////////////////     ©  https://frtonyshomilies.com 

WHEN WE'RE FILLED WITH THE SPIRIT....

Readings for Sunday, July 7, 2024 

Fourteenth Sunday in Ordinary Time   
Lectionary: 101

L-Erbatax-il Ħadd taż-Żmien ta’ Matul is-Sena

Reading 1                 EZEKIEL 2:2-5

As the LORD spoke to me, the spirit entered into me and set me on my feet, and I heard the one who was speaking say to me: Son of man, I am sending you to the Israelites, rebels who have rebelled against me; they and their ancestors have revolted against me to this very day. Hard of face and obstinate of heart are they to whom I am sending you. But you shall say to them: Thus says the LORD GOD! And whether they heed or resist—for they are a rebellious house— they shall know that a prophet has been among them.

QARI 1                mill-Ktieb tal-Profeta Eżekjel 2:2-5

F’dak iż-żmien, daħal fija l-ispirtu u waqqafni fuq riġlejja; u smajt x’kien qiegħed jgħidli. Qalli: “O bniedem, qiegħed nibagħtek għand ulied Iżrael, ġens ta’ nies rashom iebsa, li rvellaw kontra tiegħi; dinbu kontra tiegħi, huma u missirijiethom sal-lum stess. Huma nies wiċċhom sfiq u qalbhom iebsa. Se nibagħtek għandhom, biex tgħidilhom: ‘Dan jgħid Sidi l-Mulej’. Jisimgħu u ma jisimgħux – nies ta’ ras iebsa huma – ħa jkunu jafu li hemm profeta f’nofshom”. Il-Kelma tal-Mulej.

Responsorial Psalm                PSALM 123:1-2, 2, 3-4

To you I lift up my eyes
who are enthroned in heaven —
As the eyes of servants
are on the hands of their masters.
R. Our eyes are fixed on the Lord, pleading for his mercy. 

As the eyes of a maid
are on the hands of her mistress,
So are our eyes on the LORD, our God,
till he have pity on us.
R. Our eyes are fixed on the Lord, pleading for his mercy.

Have pity on us, O LORD, have pity on us,
for we are more than sated with contempt;
our souls are more than sated
with the mockery of the arrogant,
with the contempt of the proud.
R. Our eyes are fixed on the Lord, pleading for his mercy.

SALM RESPONSORJALI                 Salm 122(123):1-2a,2bċd,3-4

R/. (2ċd): Għajnejna lejn il-Mulej, sa ma jkollu ħniena minna.

Lejk nerfa’ għajnejja,
int li tgħammar fis-smewwiet.
Ara, bħal għajnejn il-qaddejja
lejn id sidhom; hekk għajnejna lejn il-Mulej. R/.

Bħal għajnejn il-qaddejja lejn id sidtha;
hekk għajnejna lejn il-Mulej, Alla tagħna,
sa ma jkollu ħniena minna. R/.

Ħenn għalina, Mulej, ħenn għalina,
għax mitmugħa sax-xaba’ bit-tagħjir.
Imxebbgħa għall-aħħar ruħna
biż-żebliħ tal-għonja, bit-tagħjir tal-kburin. R/.

Reading 2                 2 CORINTHIANS 12:7-10 

Brothers and sisters:  That I, Paul, might not become too elated, because of the abundance of the revelations, a thorn in the flesh was given to me, an angel of Satan, to beat me, to keep me from being too elated. Three times I begged the Lord about this, that it might leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me. Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong. 

QARI 2                 mit-Tieni Ittra lill-Korintin 12:7-10

Ħuti, biex ma mmurx nintefaħ bija nnifsi minħabba fil-kobor tar-rivelazzjonijiet, tqegħditli xewka f’ġismi, messaġġiera tax-Xitan, biex toqgħod tniggiżni ħalli ma nintefaħx. Fuq hekk tliet darbiet tlabt il-Mulej biex hi titbiegħed minni. Iżda hu weġibni: “Biżżejjed għalik il-grazzja tiegħi; għax il-qawwa tiegħi tidher fl-aqwa tagħha fejn hemm id-dgħajjef”. Għalhekk niftaħar minn qalbi l-aktar bid-debbulizzi tiegħi biex il-qawwa ta’ Kristu tgħammar fija. Mela bil-qalb kollha nitgħaxxaq bid-debbulizzi tiegħi, bit-tagħjir, bl-għaks, bil-persekuzzjonijiet, bid-dwejjaq minħabba Kristu; għax meta nkun dgħajjef, inkun qawwi. Il-Kelma tal-Mulej.

Gospel                 MARK 6:1-6

Jesus departed from there and came to his native place, accompanied by his disciples. When the sabbath came he began to teach in the synagogue, and many who heard him were astonished.  They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. Jesus said to them, “A prophet is not without honour except in his native place and among his own kin and in his own house.” So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.

EVANĠELJU                 Qari skond San Mark 6:1-6

F’dak iż-żmien Ġesù mar lejn pajjiżu u d-dixxipli tiegħu marru miegħu. Meta wasal is-Sibt, daħal jgħallem fis-sinagoga, u l-ħafna li semgħuh bdew jistagħġbu u jgħidu: “Mnejn kisbu dan kollu? U x’inhu dan l-għerf li ngħatalu biex saħansitra qegħdin isiru dawn l-għeġubijiet kbar b’idejh? Dan mhuwiex il-mastrudaxxa bin Marija u ħu Ġakbu u Ġożè u Ġuda u Xmun? U ħutu l-bniet mhumiex hawn magħna?”. U huma skandalizzaw ruħhom minħabba fih. Qalilhom Ġesù: “Ebda profeta ma hu bla ġieħ jekk mhux f’pajjiżu u fost qrabatu u f’daru stess”. U hemmhekk ma sata’ jagħmel ebda miraklu, ħlief li qiegħed idejh fuq ftit morda u fejjaqhom; u baqa’ mistagħġeb bin-nuqqas ta’ fidi tagħhom. U mar idur l-irħula ta’ dawk l-inħawi jgħallem. Il-Kelma tal-Mulej.

///////////////////////////////////////////////

An 8-minute Reflection on Sunday's Readings by Fr Anthony Kadavil 

WHEN GOD CALLS YOU... EXPECT TROUBLE!

Introduction: 

Sunday’s readings introduce Jesus as a prophet and explain how prophets and other messengers from God inevitably suffer rejection. The readings challenge us to face rejection and hardship with prophetic courage.

Scripture lessons: 

The first reading, taken from the book of the prophet Ezekiel, tells us about his call from God to be a prophet. Yahweh warns Ezekiel that he is being sent to obstinate and rebellious Israelites in exile in Babylon. Hence, as God’s prophet, he will have to face rejection and persecution for giving God’s message The reading gives us the warning that, as Christians who accept the Way of Jesus and seek to follow it, we also may face indifference, hostility, contempt, scorn, weakness, hardship, persecution, insults, and rejection. 

In the Second reading Paul confesses that God has given him a share in Christ’s suffering – a chronic illness which causes physical suffering — a “thorn in the flesh,” so that he might rely solely on God’s grace in all his work and might glory in the power of the strengthening God Who alone sustains him.  The apostle invites us to rise above our own weaknesses and disabilities, cooperating with the grace of God and proclaiming His message by word and example as Paul did.  

Today’s Gospel passage, Mark 6:1-6, tells us that the first reaction of the people in the synagogue to Jesus’ words was one of astonishment. Luke says they were “amazed at the gracious words that came from his lips.” But in spite of their amazement, many people of Jesus’ hometown of Nazareth did not accept him as a prophet because they “knew” Jesus and the family. They also “knew” that this “son of the carpenter” could not be the promised Messiah because he had not (as far as they knew),   come from Bethlehem as a descendant of David’s royal family. They knew Jesus only as a carpenter from a poor family, with no formal training in Mosaic Law. 

Jesus’ neighbours did not expect this “carpenter’s son,” to be skilled in interpreting the Scriptures.  They also could not understand how a mere carpenter could be their wealthy, powerful, political Messiah who would liberate them from Roman rule and re-establish the Davidic kingdom of power and glory.  Besides, they were angry when Jesus not only did not work any miracles in Nazareth but chided them with prophetic courage for their lack of Faith, then left them, going to proclaim God’s message through a preaching, healing ministry to those who would receive it and believe. 

Certainly, they thought Jesus had gone far beyond the proper place of a humble carpenter. The apostle John wrote of Christ in John 1:10–11, “He was in the world, and the world was made through Him, and the world did not know Him.... He came to His own, and those who were His own did not receive Him.”

Life message: 

Sunday’s Scriptures challenge us to face rejection with prophetic courage and optimism. Very often our friends, families, or childhood companions fail to listen to us and refuse to accept the words of grace, love, and encouragement that we offer to them because they are so familiar with us that they are unable to see us as God’s appointed instruments, the agents of God’s healing and saving grace for them.  But we have to face such rejection with prophetic courage because by our Baptism we are called to be prophets like Jesus, sharing Jesus’ prophetic mission. 

As prophets, our task is to “speak the truth in love,” and to oppose the evils in our society, refusing to condone or encourage sinful behavior even in our dear ones. Let us also acknowledge, appreciate, and encourage the prophets of our time who stand for Truth and Justice in our society with the wisdom of God in their heads, the power and love of the Holy Spirit in their hearts and words, and the courage of God in their actions.

//////////////////////////////////////     ©  https://frtonyshomilies.com