LORD, HAVE PITY ON ME!

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Twentieth Sunday in Ordinary Time      Lectionary: 118 

L-Għoxrin Ħadd taż-Żmien ta’ Matul is-Sena 

 

Reading 1      ISAIAH 56:1, 6-7

Thus says the LORD: Observe what is right, do what is just; for my salvation is about to come, my justice, about to be revealed. The foreigners who join themselves to the LORD, ministering to him, loving the name of the LORD, and becoming his servants—all who keep the sabbath free from profanation and hold to my covenant, them I will bring to my holy mountain and Make joyful in my house of prayer; their burnt offerings and sacrifices will be acceptable on my altar, for my house shall be called a house of prayer for all peoples. 

Qari 1        mill-Ktieb tal-Profeta Isaija 56, 1.6-7

Dan jgħid il-Mulej: “Żommu s-sewwa u agħmlu l-ġustizzja, għax is-salvazzjoni tiegħi għoddha waslet, u l-ġustizzja tiegħi dalwaqt tfeġġ. Ulied il-frustier li ntrabtu mal-Mulej biex jaqduh, u biex iħobbu isem il-Mulej, u jkunu qaddejja tiegħu, kull min iħares is-Sibt u ma jiksrux u jżomm sħiħ fil-patt tiegħi, lil dawn inwassalhom sal-muntanja mqaddsa tiegħi, u nferraħhom f’dar it-talb tiegħi. Il-vittmi maħruqa u s-sagrifiċċji tagħhom ikunu jogħġbuni telgħin minn fuq l-artal tiegħi, għax dari dar it-talb tissejjaħ għall-popli kollha”. Il-Kelma tal-Mulej 

Responsorial Psalm     PSALM 67: 2-3, 5.6.8

May God have pity on us and bless us; may he let his face shine upon us. So may your way be known upon earth; among all nations, your salvation. R. O God, let all the nations praise you! May the nations be glad and exult because you rule the peoples in equity; the nations on the earth you guide. R. O God, let all the nations praise you! May the peoples praise you, O God; may all the peoples praise you! May God bless us, and may all the ends of the earth fear him! R. O God, let all the nations praise you! 

Salm Responsorjali      Salm 66 (67), 2-3.5.6.8

R/. (4): Ifaħħruk il-popli kollha, o Alla 

Iħenn għalina Alla, u jberikna; idawwar għal fuqna d-dija ta’ wiċċu! Biex jingħarfu fuq l-art triqatek, fost il-ġnus kollha s-salvazzjoni tiegħek. R/. 

Jithennew il-ġnus u jgħannu bil-ferħ, għax trieġi l-popli bis-sewwa,u l-ġnus fuq l-art inti tmexxihom. R/.

 Ifaħħruk il-popli, o Alla, ifaħħruk il-popli kollha. Iberikna Alla, u tibża’ minnu l-art kollha minn tarf għall-ieħor! R/. 

Reading 2       ROMANS  11: 13-15, 29-32

Brothers and sisters: I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I glory in my ministry in order to make my race jealous and thus save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? For the gifts and the call of God are irrevocable.  Just as you once disobeyed God but have now received mercy because of their disobedience, so they have now disobeyed in order that, by virtue of the mercy shown to you, they too may now receive mercy. For God delivered all to disobedience, that he might have mercy upon all. 

Qari 2         mill-Ittra lir-Rumani  11, 13-15.29-32

Ħuti, issa ngħid lilkom, il-pagani. Sakemm jiena appostlu tal-pagani nibqa’ nagħmel ġieħ lill-ministeru tiegħi, bit-tama li nqajjem l-għira ta’ ġensi u hekk insalva lil xi wħud minnhom. Għax jekk it-tkeċċija tagħhom ġiebet il-ħbiberija tad-dinja ma’ Alla, l-ilqugħ tagħhom mill-ġdid xi jkun ifisser, jekk mhux ħajja mill-imwiet? Alla ma jreġġax lura d-doni u s-sejħa tiegħu. Bħalma fl-imgħoddi intom ma kontux tobdu lil Alla, imma issa sibtu l-ħniena tiegħu minħabba d-diżubbidjenza tagħhom; hekk huma wkoll m’humiex jobduh minħabba l-ħniena li sibtu intom mingħandu, ħalli issa huma wkoll isibu l-ħniena. Għax Alla ħalla ’l kulħadd fil-jasar tad-diżubbidjenza, biex jagħmel ħniena ma’ kulħadd. Il-Kelma tal-Mulej  

Gospel          MATTHEW 15: 21-28

At that time, Jesus withdrew to the region of Tyre and Sidon.  And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David!  My daughter is tormented by a demon.”  But Jesus did not say a word in answer to her. Jesus’ disciples came and asked him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.” But the woman came and did Jesus homage, saying, “Lord, help me.”  He said in reply, “It is not right to take the food of the children and throw it to the dogs.”  She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.”  Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.”  And the woman’s daughter was healed from that hour. 

Evanġelju    Qari skond San Mattew 15, 21-28

F’dak iż-żmien, Ġesù telaq lejn Tir u Sidon. U ħarġet waħda mara Kangħanija minn dawk l-inħawi, u qabdet tgħajjat u tgħid: “Ħenn għalija, Mulej, Bin David; binti għandha fiha xitan, u magħdura ħafna!”. Iżda hu ma weġibhiex kelma. Resqu lejh id-dixxipli tiegħu, jitolbuh u jgħidulu: “Eħles minnha, għax ġejja tgħajjat warajna”. Imma hu qalilhom: “Ma ġejtx mibgħut ħlief għan-nagħaġ li ntilfu mid-dar ta’ Iżrael”. Iżda hi resqet, inxteħtet quddiemu u qaltlu: “Għinni Mulej!”. Hu weġibha: “Mhux sewwa tieħu l-ħobż tal-ulied u tixħtu lill-ġriewi”. “Hekk hu, Mulej – qaltlu – iżda l-ġriewi wkoll jieklu l-frak li jaqa’ minn fuq il-mejda ta’ sidienhom!”. Imbagħad wieġeb Ġesù u qalilha: “Mara, il-fidi tiegħek kbira! Ħa jsirlek kif tixtieq”. U minn dak il-ħin stess bintha fieqet. Il-Kelma tal-Mulej

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The Canaanite Woman 

A reflection by Patrice Fagnant-MacArthur, a Senior Editor with Catholic Lane.com, she also blogs at http://spiritualwomanthoughts.blogspot.com 

This week’s gospel told the story of the Canaanite woman who begs Jesus to heal her daughter. The Canaanite woman was a Gentile, a non-Jew. Jesus treats her downright coldly at first. As she pleads her case, Jesus ignores her. The disciples ask Jesus to do want she wants because she is aggravating them, following them around. He counters that he “was sent only to the lost sheep of the House of Israel” and tells the woman herself that “it is not fair to take the children’s food and throw it to little dogs.” She replies, “Yes, Lord; but even little dogs eat the scraps that fall from their masters’ table.” It is only then that Jesus responds with kindness and heals her daughter. 

It is important to note that this passage comes from Matthew’s gospel, which was written for Jews. The point of the story is to show that the Gentiles were eager to accept Jesus as Lord even though the Jews were reluctant to do so. It also illustrates the importance of faith. No matter what Jesus said to her, she kept believing that he could heal her daughter. 

As a mother, this story carries further meaning. The Canaanite woman is a mother who will do whatever she needs to do for her child. Her daughter is “tormented by a devil.” At that time, devils were blamed for both physical and mental illness, but with that word “tormented,” one gets the sense that this is most likely a mental affliction. Here is a daughter who is suffering, and most likely has been suffering for quite some time. There is no worse pain than watching your child suffer and not being able to do anything about it. She had heard of Jesus, perhaps even witnessed him heal someone. This is her last hope, and she is going to pursue it until she gets what she wants. She is willing to even verbally spar with Jesus. She doesn’t shrink away when Jesus questions her right to be there. She just keeps pushing. 

Every mother has to advocate for her child at some point, and it is not always easy. It can be hard to stand up to teachers, or principals, or doctors in order to make sure that a child gets what he or she needs. It can be hard to speak up, but it is part of a mother’s job. I am naturally a very introverted person. I hate conflict and don’t do a very good job of sticking up for myself. After my first child was born, however, I soon learned that I had to stick up for him because no one else would. I had to speak for him because he couldn’t speak for himself. When he was diagnosed with life-threatening food allergies, I had to tell people. I had to make sure that accommodations were made for him whenever he was going to be someplace without me. When he started school, I had to make sure that he would be safe. I had to teach his teachers and the cafeteria workers how to use his epi-pen. I had to make sure that his classroom would be peanut-free. I had to do the same if he went to a friend’s house or to a party. I have had to advocate for my younger son for other reasons. It just comes with the parenting territory. 

Mothers can be inspired by the Canaanite woman. I don’t think that I would have the courage to stand up to Jesus the way that she did. After he ignored me, I probably would have slunk away. The Canaanite woman reminds me, and all mothers, to stand firm, to continue to have faith and advocate for our children. Whether we are on our knees praying, or in the principal’s office discussing school policy, we are our child’s voice when they cannot speak for themselves. When we start to lose faith in our ability to be that voice, we can remember the Canaanite woman and emulate her courage and strength.

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