"Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. " (John 12)
Photo copyright : John R Portelli

Thursday, 18 June 2015

BE STILL AND KNOW I AM YOUR GOD


12th Sunday in Ordinary Time - Year B
It-12-il Ħadd matul is-Sena  -  Sena 'B'


Reading 1              JoB 38:1, 8-11
The Lord addressed Job out of the storm and said: Who shut within doors the sea, when it burst forth from the womb; when I made the clouds its garment and thick darkness its swaddling bands? When I set limits for it and fastened the bar of its door, and said: Thus far shall you come but no farther, and here shall your proud waves be stilled!   This is the Word of the Lord.

L-Ewwel Lezzjoni      -    mill-Ktieb ta' Ġob 38, 1. 8-11
Il-Mulej wieġeb lil Ġob minn ġot-tempesta u qallu: "Min kien dak li ħalaq il-baħar b'bibien, meta dan b'qawwa ħareġ mill-ġuf, meta bis-sħab libbistu, u bid-dlam fisqietu, meta t-truf tiegħu qegħedtlu bħal xatbiet, u bibien li bihom għalaqtu u għedtlu:  "Sa hawn biss tasal u mhux aktar, ma taqbiżx minn hawn il-qawwa ta' mwieġek"?  Il-Kelma tal-Mulej

Responsorial Psalm     PS 107:23-24, 25-26, 28-29, 30-31

R. (1b) Give thanks to the Lord, his love is everlasting.

They who sailed the sea in ships,
trading on the deep waters,
These saw the works of the LORD
and his wonders in the abyss.                                                                R/    

His command raised up a storm wind
which tossed its waves on high.
They mounted up to heaven; they sank to the depths;
their hearts melted away in their plight.                                         R/

They cried to the LORD in their distress;
from their straits he rescued them,
He hushed the storm to a gentle breeze,
and the billows of the sea were stilled.                                            R/ 

 They rejoiced that they were calmed,
and he brought them to their desired haven.
Let them give thanks to the LORD for his kindness
and his wondrous deeds to the children of men.                       R/ 

Salm Responsorjali                                                    Salm 106(107)

R/  Roddu ħajr lill-Mulej, għax għal dejjem it-tjieba tiegħu.

Dawk li jbaħhru fuq l-iġfna,
li jinnengozjaw fuq l-ibħra bla tarf,
raw l-opri tal-Mulej
u l-għeġubijiet tiegħu f'qiegħ il-baħar.                R/

Hu ordna u qajjem riefnu,
li qanqal imwieġ il-baħar.
Għolew sas-smewwiet u niżlu sa qiegħ il-baħar;
qalbhom bdiet tferfer bil-biża'.                                R

Għajtu lill-Mulej fl-hemm tagħhom,
u mid-dwejjaq tagħhom ħelishom.
U bidel ir-riefnu f'żiffa,.
u sikket mewġ il-baħar.                                               R/

Huma ferħu għax ibbnazza;
u hu wassalhom sal-port li xtaqu.
Ħa jroddu ħajr lill-Mulej għal tjubitu,
għall-għeġubijiet tiegħu mal-bnedmin.              R/

Reading 2                                                         2 Corinthians5, 14-17
Brothers and sisters: The love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died. He indeed died for all, so that those who live might no longer live for themselves but for him who for their sake died and was raised. Consequently, from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer. So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come.   !   This is the Word of the Lord.

It-Tieni Lezzjoni     -    mit-Tieni Ittra lill-Korintin  5, 14-17
Ħuti, l-imħabba ta' Kristu ġġegħelna naħsbu dan: li wieħed miet għal kulħadd, meta kulħadd miet. U miet għal kulħadd biex dawk li jgħixu ma  jgħixux għalihom infushom, imma għal dak li miet u rxoxta għalihom.  Għalhekk aħna ma nagħrfu lil ħadd skont il-ġisem. Jekk għarafna lil Kristu skont il-ġisem, issa ma nagħrfuhx aktar hekk.   Meta wieħed jingħaqad ma' Kristu, isir ħolqien ġdid; il-qadim  għadda u daħal il-ġdida.

Gospel                                                                                MarK 4:35-41
On that day, as evening drew on, Jesus said to his disciples: “Let us cross to the other side.” Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm. Then he asked them, “Why are you terrified? Do you not yet have faith?” They were filled with great awe and said to one another, “Who then is this whom even wind and sea obey?”  !   This is the Word of the Lord.

Evanġelju   -   Qari  skont San Mark 4, 35-41
Darba, filgħaxija, Ġesu' qal lid-dixxipli tiegħu: "Ejjew naqsmu għax-xatt l-ieħor."   Ħallew in-nies, u ħaduh magħhom kif kien fid-dgħajsa; u marru miegħu dgħajjes oħra.  U qam riefnu kbir, u l-mewġ beda tiela' għal  gĠod-dgħajsa, hekk li kienet ġa bdiet timtela bl-ilma.  Hu kien fil-poppa, rieqed fuq imħadda.   Qajmuh u  qalulu:  "Mgħallem, dan qisu, mhu xejn għalik li aħna se nintilfu?"  Imbagħad qam, ordna ir-riħ u qal lill-baħar: "Iskot!   Biżżejjed!"   U r-riħ waqaf u waqgħet  kalma kbira.  U qalilhom:  "Dal-biża kollu   għaliex?  Meta ma għandkommx fidi?" U qabadhom biża'  kbir, u bdej jgħidu lil xulxin:  "Dan min hu, mela, biex saħansitra r-riħ u l-baħar jisimgħu minnu?"  Il-Kelma tal-Mulej
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Father Cantalamessa on Calming the Storm -Pontifical Household Preacher on This Sunday's Gospel

A Great Storm Arose

The Gospel of this Sunday is the calming of the storm. In the evening, after a day of intense work, Jesus got into a boat and told the apostles to go the other side. Exhausted, he fell asleep in the stern.   Meanwhile, a great storm arose which threatened to destroy the boat.  Frightened, the apostles woke Jesus, saying to him: "Teacher, do you not care if we perish?" After rising, Jesus ordered the sea to be calm: "Peace! Be still!" The wind ceased and there was a great calm. Then he said to them: "Why are you afraid? Have you no faith?" 

We are going to try to understand the message addressed to us today in this page of the Gospel. 

The crossing of the Sea of Galilee indicates the voyage of life. The sea is my family, my community, my heart itself. In small seas, as we know, great and unforeseen storms can be unleashed.    Who has not known some of these storms, when all is darkened and the little boat of our life begins to fill with water on all sides, while God seems to be absent or asleep. An alarming diagnosis from the doctor, and all of a sudden we are at the height of the storm. 

What to do? What can we hold fast to and on what side must we lower the anchor? Jesus does not give us the magic recipe to escape all storms. He has not promised us that we will avoid all difficulties. He has promised us, however, the strength to surmount them if we ask him for it.

St. Paul tells us about a serious problem he had to face in his life, which he calls "a thorn in my flesh." "Three times" -- that is, countless times -- he says he prayed to the Lord to free him from it, and what did the Lord answer him?  Let us read it together: "My grace is sufficient for you, for my power is made perfect in weakness."   From that day, he tells us, he even began to glory in his weaknesses, persecutions and anxieties, to the point of being able to say: "When I am weak, then I am strong" (2 Corinthians 12:7-10).

Trust in God: This is the message of the Gospel. On that day, what saved the disciples from shipwreck was the fact of taking Jesus in the boat, before beginning the crossing.

This is also for us the best guarantee against the storms of life: to take Jesus with us. The means to take Jesus in the boat of one's life and of one's family is faith, prayer and observance of the commandments.

When a storm is unleashed in the sea, at least in the past, seamen used to pour oil on the waves to calm them. On the waves of fear and anxiety we must pour trust in God.

St. Peter exhorted the early Christians to trust in God in persecutions, saying: "Cast all your anxieties on him, for he cares about you" (1 Peter 5:7). The lack of faith of the disciples that Jesus reproached on that occasion was due to the fact that they doubted that he was "concerned" about their lives and safety: "Do you not care if we perish?"

God takes care of us, he is concerned about our lives! A frequently cited anecdote speaks of a man who
 had a dream. He saw two pairs of footprints that had been imprinted in the desert sand and understood that one pair of footprints was his and the other pair was that of Jesus, who was walking by his side.  At a certain moment, one pair of footprints disappeared, and he understood that this happened exactly at a difficult moment of his life.  Then he complained to Christ, who left him alone in the moment of trial. "But, I was with you!" replied Jesus.  "How is it possible that you were with me, when there was only one pair of footprints in the sand?" the man said.  "They were mine," replied Jesus. "In those moments, I carried you on my shoulders."


Let us remember this when we feel the temptation to complain to the Lord that he leaves us alone.


[Translation by ZENIT]  © Innovative Media Inc. 

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