Readings for Sunday, October 31, 2021 

Thirty-first Sunday in Ordinary Time
Lectionary: 152

Il-Wieħed u Tletin Ħadd taż-Żmien ta’ Matul is-Sena

 

 Reading 1            DEUTERONOMY 6:2-6

Moses spoke to the people, saying: "Fear the LORD, your God, and keep, throughout the days of your lives, all his statutes and commandments which I enjoin on you, and thus have long life. Hear then, Israel, and be careful to observe them, that you may grow and prosper the more, in keeping with the promise of the LORD, the God of your fathers, to give you a land flowing with milk and honey. "Hear, O Israel! The LORD is our God, the LORD alone!  Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength.  Take to heart these words which I enjoin on you today."

QARI 1          mill-Ktieb tad-Dewteronomju 6:2-6

Mosè kellem lill-poplu u qal: “Ibża’ mill-Mulej, Alla tiegħek, billi int, ibnek u bin ibnek, tħarsu dejjem il-liġijiet u l-kmandamenti kollha tiegħu, li jien qiegħed nagħtik, biex ikollok għomor twil. Isma’, o Iżrael, u ħu ħsieb agħmilhom, biex ikollok il-ġid u toktor ħafna, bħalma wiegħed il-Mulej, Alla ta’ missirijietek, li jagħtik art tnixxi ħalib u għasel. Isma’, o Iżrael: Alla tagħna l-Mulej, il-Mulej waħdu. Ħobb, mela, lill-Mulej, Alla tiegħek, b’qalbek kollha, b’ruħek kollha u b’saħħtek kollha. Żomm f’qalbek dan il-kliem u dawn il-kmandamenti li qiegħed nagħtik illum”. Il-Kelma tal-Mulej.

Responsorial Psalm            PSALM 18:2-3, 3-4, 47, 51

I love you, O LORD, my strength,
    O LORD, my rock, my fortress, my deliverer.
R. I love you, Lord, my strength.

My God, my rock of refuge,
    my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim,
    and I am safe from my enemies.
R. I love you, Lord, my strength.

The LORD lives!  And blessed be my rock!
    Extolled be God my savior.
You who gave great victories to your king
    and showed kindness to your anointed
R. I love you, Lord, my strength.

SALM RESPONSORJALI            Salm 17:2-3a,3bċ-4,47,51ab

R/.(2): Inħobbok, Mulej, qawwa tiegħi!

Inħobbok, Mulej, qawwa tiegħi!
Il-Mulej blata tiegħi,
fortizza u ħellies tiegħi! R/.

Alla tiegħi, sur tal-kenn tiegħi u tarka tiegħi,
qawwa tas-salvazzjoni tiegħi u kenn tiegħi!
Insejjaħ il-Mulej, li hu ta’ min ifaħħru,
u nkun meħlus mill-għedewwa tiegħi. R/.

Ħaj il-Mulej! Imbierek hu, il-blata tiegħi!
Ikun imfaħħar Alla tas-salvazzjoni tiegħi!
Hu jkabbar ir-rebħ lis-sultan tiegħu,
juri mħabbtu mal-midluk tiegħu. R/.

Reading 2            HEBREWS 7:23-28

Brothers and sisters: The Levitical priests were many because they were prevented by death from remaining in office,  but Jesus, because he remains forever, has a priesthood that does not pass away. Therefore, he is always able to save those who approach God through him, since he lives forever to make intercession for them. It was fitting that we should have such a high priest: holy, innocent, undefiled, separated from sinners, higher than the heavens. He has no need, as did the high priests, to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. For the law appoints men subject to weakness to be high priests, but the word of the oath, which was taken after the law, appoints a son, who has been made perfect forever.

QARI 2             mill-Ittra lil-Lhud 7:23-28

Ħuti, dawk tal-imgħoddi kienu jsiru qassisin f’għadd kbir, għax minħabba fil-mewt ma kinux jistgħu jibqgħu għal dejjem. Imma Ġesù, billi jibqa’ għal dejjem, għandu saċerdozju li ma jintemm qatt. Għalhekk ukoll huwa jista’ jsalva għalkollox ’il dawk li bih jersqu lejn Alla, ladarba hu jibqa’ għal dejjem ħaj biex jidħol għalihom. Dan hu, tabilħaqq, il-qassis il-kbir li kien jgħodd għalina: qaddis, innoċenti, safi, maqtugħ mill-midinbin, merfugħ ’il fuq mis-smewwiet; li ma għandux bżonn, bħall-qassisin il-kbar l-oħra, joffri kuljum is-sagrifiċċju, l-ewwel għad-dnubiet tiegħu stess, imbagħad għad-dnubiet tal-poplu. Dan hu għamlu darba għal dejjem, meta offra lilu nnifsu. Għax il-Liġi tqiegħed bħala qassisin il-kbar bnedmin li huma dgħajfa; iżda l-kelma tal-ġurament, li ġiet wara l-Liġi, tqiegħed Iben, li ġie magħmul perfett għal dejjem. Il-Kelma tal-Mulej.  

 Gospel            MARK 12:28b-34

One of the scribes came to Jesus and asked him, "Which is the first of all the commandments?" Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbour as yourself. There is no other commandment greater than these."  The scribe said to him, "Well said, teacher. You are right in saying, 'He is One and there is no other than he.' And 'to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself' is worth more than all burnt offerings and sacrifices." And when Jesus saw that he answered with understanding, he said to him, "You are not far from the kingdom of God." And no one dared to ask him any more questions.

EVANĠELJU            Qari skont San Mark 12:28b-34

F’dak iż-żmien, wieħed mill-kittieba resaq fuq Ġesù u staqsieh: “Liema wieħed fost il-kmandamenti kollha huwa l-ewwel?”. Ġesù wieġbu: “L-ewwel wieħed huwa dan: Isma’ Iżrael! Il-Mulej, Alla tagħna, Mulej wieħed hu, u int għandek tħobb lill-Mulej, Alla tiegħek, b’qalbek kollha, b’ruħek kollha, b’moħħok kollu, u bil-qawwa tiegħek kollha. U t-tieni hu dan: Ħobb lil għajrek bħalek innifsek. Ma hemmx kmandament ieħor akbar minn dawn”. Qallu l-kittieb: “Sewwa qiegħed tgħid, Mgħallem; għandek raġun tgħid li wieħed hemm, u li ma hemmx ieħor ħliefu. Iva, li tħobb lilu b’qalbek kollha, b’moħħok kollu, u bil-qawwa tiegħek kollha, u li tħobb lil għajrek bħalek innifsek, huwa aqwa minn kull sagrifiċċju tal-ħruq u mis-sagrifiċċji kollha”.  Ġesù, meta rah kemm kien wieġeb bil-għaqal, qallu: “M’intix ’il bogħod mis-Saltna ta’ Alla”. U ħadd ma kellu l-ħila jistaqsih iżjed. Il-Kelma tal-Mulej.

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Eight-minute  Gospel reflection by Fr Antony Kadavil   

THE MOST FUNDAMENTAL PRINCIPLES

Central Theme:

This Sunday's central message in the liturgical readings is the most fundamental principle of all religions, especially Christianity. It is to love God in Himself and living in others. Scripture readings for next Sunday remind us that we are created to love God by loving others and to love others as an expression of our love for God. 

Our religious practices like prayers, Bible reading, Sacraments, acts of penance, and self-control are meant to help us to acknowledge and appreciate the presence of God in our neighbors and to express our love for God by serving our neighbors with love, sharing our blessings with them.

Scripture Lessons:

The first reading presents Moses explaining the Law to the Israelites after his return from Mount Sinai. He tries to make the people reverence and obey the Law given by God as something that will bring them dignity, purpose, stature, distinction, and a unique place in history. He reminds them that keeping God’s commandments will give them God’s blessings of long life, prosperity, and fruitful, peaceful lives. 

The Responsorial Psalm (Ps 18) invites us to love God because He alone is our strength and our stronghold. 

In Sunday’s Gospel, a Scribe asks Jesus to summarize the most important of the Mosaic Laws in one sentence. Jesus cites the first sentence of the Jewish Shema prayer: “Hear, O Israel, the Lord our God is Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength” (Dt 6:4). Then He adds its complementary law: “You shall love your neighbor as yourself” (Lv 19:18). Thus, Jesus says that true religion is loving God and loving our fellow human beings at the same time. It is by showing genuine, active love for our neighbors that we can demonstrate that we really love God.

Life Messages:

#1: How do we love God? We must keep God’s commandments, and offer daily prayers of thanksgiving, praise, contrition for our failings, and petition. We also need to read and meditate on His word in the Holy Bible and to participate actively in the Holy Mass and other liturgical functions. If I am going to love God with all my heart, soul, mind, and strength, then I am going to have to place His will ahead of mine, and to ask Him for help when I have to say no to some things that I might want to do. I am also going to have to seek the Lord’s will and make it paramount in my life.

#2: How do we love our neighbor: We love our neighbor by helping, supporting, encouraging, forgiving, and praying for everyone, without discrimination based on color, race, gender, age, wealth, or social status. If I am going to love my neighbor as I love myself, or as Jesus has loved me, it will cost me suffering as it did Jesus! I may have to seek forgiveness when I think I have done something wrong. I may have to sacrifice something I think I need, to meet a brother’s need. I may have to spend time in prayer for other people and reach out to them, helping, encouraging, and supporting them in the name of the Lord. 

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WHAT DO YOU WANT ME TO DO FOR YOU?

 READINGS for SUNDAY, OCTOBER 24th, 2021

 Thirtieth Sunday in Ordinary Time
                       Lectionary: 149

It-Tletin Ħadd taż-Żmien ta’ Matul is-Sena

 

 Reading 1               JEREMIAH 31:7-9

Thus says the LORD: Shout with joy for Jacob,exult at the head of the nations; proclaim your praise and say: The LORD has delivered his people, the remnant of Israel. Behold, I will bring them back from the land of the north; I will gather them from the ends of the world, with the blind and the lame in their midst, the mothers and those with child; they shall return as an immense throng. They departed in tears, but I will console them and guide them;I will lead them to brooks of water, on a level road, so that none shall stumble. For I am a father to Israel, Ephraim is my first-born.

QARI 1             mill-Ktieb tal-Profeta Ġeremija 31:7-9

Dan jgħid il-Mulej: “Għannu bil-ferħ għal Ġakobb, sellmu lill-ewlieni fost il-ġnus. Xandru, faħħru u niedu: ‘Il-Mulej salva l-poplu tiegħu, il-fdal ta’ Iżrael’. Arani, se nġibhom minn art it-tramuntana, niġborhom minn truf l-art, ilkoll kemm huma, l-għomja u z-zopop, in-nisa bit-tfal u n-nisa fil-ħlas: kotra kbira terġa’ lura hawn. Jiġu bil-biki, imma nfarraġhom jiena u nġibhom lura. Immexxihom lejn l-ilma ġieri, minn mogħdijiet watja biex ma jitfixklux. Għax jien missier għal Iżrael, u Efrajm hu ibni l-kbir”. Il-Kelma tal-Mulej.Responsorial 

Psalm           PSALM 126:1-2, 2-3, 4-5, 6

When the LORD brought back the captives of Zion,
    we were like men dreaming.
Then our mouth was filled with laughter,
    and our tongue with rejoicing.
R. The Lord has done great things for us; we are filled with joy.

Then they said among the nations,
    "The LORD has done great things for them."
The LORD has done great things for us;
    we are glad indeed.
R. The Lord has done great things for us; we are filled with joy.

Restore our fortunes, O LORD,
    like the torrents in the southern desert.
Those that sow in tears
    shall reap rejoicing.
R. The Lord has done great things for us; we are filled with joy.

Although they go forth weeping,
    carrying the seed to be sown,
They shall come back rejoicing,
    carrying their sheaves.
R. The Lord has done great things for us; we are filled with joy.

SALM RESPONSORJALI            SALM 125(126):1-2ab,2ċd-3,4-5,6

R/.(3): Kbir f’għemilu l-Mulej magħna!

Meta l-Mulej reġġa’ lura l-imjassra ta’ Sijon,
konna qisna mitlufa f’ħolma;
imbagħad bid-daħk imtela fommna,
u bl-għajat ta’ ferħ ilsienna. R/.

Imbagħad bdew jgħidu fost il-ġnus:
“Kbir f’għemilu l-Mulej magħhom”.
Kbir f’għemilu l-Mulej magħna!
U aħna bil-ferħ imtlejna. R/.

Biddel, Mulej, xortina
bħall-widien tan-Negeb!
Dawk li jiżirgħu fid-dmugħ
jaħsdu bl-għana ta’ ferħ. R/.

Huma u sejrin imorru jibku,
iġorru ż-żerriegħa għaż-żrigħ.
Iżda huma u ġejjin lura jiġu b’għana ta’ ferħ,
iġorru l-qatet f’idejhom. R/.

Reading 2              HEBREWS 5:1-6

Brothers and sisters: Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins.e is able to deal patiently with the ignorant and erring, for he himself is beset by weakness and so, for this reason, must make sin offerings for himself as well as for the people. No one takes this honor upon himself but only when called by God, just as Aaron was. In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him: You are my son: this day I have begotten you; just as he says in another place: You are a priest forever according to the order of Melchizedek.

QARI 2             mill-Ittra lil-Lhud 5:1-6

Kull qassis il-kbir meħud minn fost il-bnedmin, hu mqiegħed għall-bnedmin f’dak li għandu x’jaqsam ma’ Alla, biex joffri doni u sagrifiċċji għad-dnubiet. Hu dak li jista’ jagħder ’il dawk li ma jafux u li jiżbaljaw, għax huwa mlibbes bid-dgħufija; u minħabba f’hekk għandu joffri sagrifiċċji għad-dnubiet tiegħu wkoll, bħalma joffrihom għad-dnubiet tal-poplu. Ħadd m’għandu jieħu b’idejh dal-ġieħ għalih innifsu, imma biss min hu msejjaħ minn Alla, sewwasew kif kien imsejjaħ Aron. Għax hekk ukoll Kristu ma tax lilu nnifsu l-ġieħ li jkun il-qassis il-kbir, imma dan tahulu Alla, li qallu: “Ibni int; illum jien nissiltek”. U kif jgħid ukoll band’oħra: “Int qassis għal dejjem skont l-ordni ta’ Melkisedek”. Il-Kelma tal-Mulej.

Gospel          MARK 10:46-52

As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me." And many rebuked him, telling him to be silent.  But he kept calling out all the more, "Son of David, have pity on me." Jesus stopped and said, "Call him." So they called the blind man, saying to him, "Take courage; get up, Jesus is calling you." He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see." Jesus told him, "Go your way; your faith has saved you." Immediately he received his sight and followed him on the way.

EVANĠELJU            Qari skond San Mark 10:46-52

F’dak iż-żmien, waqt li Ġesù kien ħiereġ minn Ġeriko flimkien mad-dixxipli tiegħu u ma’ kotra kbira ta’ nies, kien hemm wieħed tallab agħma, jismu Bartimew, bin Timew, bilqiegħda mal-ġenb tat-triq. Dan, meta sama’ li kien Ġesù ta’ Nazaret, qabad jgħajjat u jgħid: “Ġesù, bin David, ikollok ħniena minni!”. Kien hemm ħafna li bdew jgħajtu miegħu biex jiskot imma hu aktar beda jgħajjat: “Bin David, ikollok ħniena minni!”. Ġesù waqaf u qal: “Sejħulu”. Huma sejħu l-agħma u qalulu: “Agħmel il-qalb! Qum, qiegħed isejjaħlek”. Dak tajjar il-mantar minn fuqu, qabeż fuq riġlejh u mar ħdejn Ġesù. U Ġesù kellmu u qallu: “Xi tridni nagħmillek?”. “Li nerġa’ nara, Rabbuni”, wieġbu l-agħma. U Ġesù qallu: “Mur, il-fidi tiegħek fejqitek”. U minnufih raġa’ beda jara, u baqa’ miexi warajh fit-triq. Il-Kelma tal-Mulej.

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Eight-minute  Gospel reflection by Fr Antony Kadavil   

OUR LOVING, HEALING AND FORGIVING GOD

Central Theme:

The central theme of this Sunday’s readings is the overflowing mercy and kindness of a loving, healing and forgiving God for His children. (A homily starter anecdote may be added here)

Scripture lessons:

The first reading tells us how a forgiving and compassionate God has been healing the spiritual blindness of His Chosen People by subjecting them to captivity in Babylon; now He will liberate them, bringing them back to their homeland. Connected to this reading is the Jerusalem journey of Jesus in the company of the lame and the blind in today’s Gospel, in which healing of the blind Bartimaeus is seen as the fulfillment of Jeremiah’s joyful prophecy of the exiled Jews return from Babylon to their homeland. Today’s Responsorial Psalm (Ps 126) gives us the same encouraging promise: ”Those that sow in tears shall reap rejoicing!” Today’s second reading, taken from Hebrews 5, presents Jesus as the perfect sacrifice for sins and as the true High Priest of the New Testament. It also gives us the assurance that our High Priest, the sinless Jesus, is sympathetic to us because Jesus has shared our human nature in everything, including temptation. Today’s Gospel explains how Jesus shows the mercy and compassion of His Heavenly Father by healing the blind Bartimaeus. Just as the blind and the lame were God’s concern in the first reading, Jesus is concerned with the blind beggar, Bartimaeus of Jericho. On hearing that Jesus of Nazareth was passing by, Bartimaeus loudly expressed his trusting Faith in the healing power of Jesus by shouting his request, “Jesus, Son of David, have mercy on me.”When Jesus invited him to come near, Bartimaeus threw aside his cloak (suggesting, perhaps, the baptismal divesting). His meeting with Jesus gave Bartimaeus the gift of spiritual as well as physical sight, and the fomer blind beggar became a disciple of Jesus.

Life messages:

1) Instead of remaining in spiritual blindness, let us pray for spiritual sight. Each one of us suffers from spiritual blindness. Hence, we need the light of the Holy Spirit to end our darkness and grant us proper spiritual vision. Let us learn to recognize the causes of our spiritual blindness. Anger, hatred, jealousy, evil habits, addictions etc. make us spiritually blind, and they prevent us from seeing the goodness and presence of God in our family members and neighbors. Hence, let us learn to think about and see the goodness in others without becoming unkind, critical, or judgmental. We are blinded by greed when we are never satisfied with what we have and incur debts to buy luxury items. Hence, let us pray to have a clear vision of Christian values and priorities in our lives and to acknowledge the presence of God dwelling in ourselves and in our neighbors. A clear spiritual vision enables us to see the goodness in others, to express our appreciation for all that they have been doing for us, and to refrain from criticizing their performance.

2) We need to “cry out” to Jesus, as Bartimaeus did. Like Bartimaeus, we must seek the love, mercy, and goodness of Jesus with trusting Faith. Sometimes our fears, anger, and habitual sins prevent us from approaching God in prayer. At times, we even become angry with God when He seems slow in answering our prayers. In these desperate moments, let us approach Jesus in prayer with trusting Faith, as Bartimaeus did, and listen carefully to the voice of Jesus asking us: “What do you want me to do for you?” Let us tell Him all our heart’s intentions and needs.

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THE SACRIFICIAL SERVICE WE DO FOR OTHERS

Readings for Sunday, October 17, 2021 

 

 Twenty-ninth Sunday in Ordinary Time    Lectionary: 146

Id-Disgħa u Għoxrin Ħadd taż-Żmien ta’ Matul is-Sena

Reading 1             ISAIAH 53:10-11

The LORD was pleased to crush him in infirmity. If he gives his life as an offering for sin, he shall see his descendants in a long life, and the will of the LORD shall be accomplished through him. Because of his affliction he shall see the light in fullness of days; through his suffering, my servant shall justify many, and their guilt he shall bear.

QARI 1            mill-Ktieb tal-Profeta Isaija 53, 10-11

Il-Mulej għoġbu jgħakksu bil-mard. Talli joffri ruħu b’sagrifiċċju ta’ riparazzjoni, huwa għad jara nisel u jtawwal jiemu; u r-rieda tal-Mulej isseħħ bih. Wara t-tbatija tiegħu għad jara d-dawl, jixba’ bit-tagħrif tiegħu. Il-ġust jiġġustifika lill-qaddej tiegħu quddiem il-kotra, u l-ħażen tagħhom jitgħabba bih hu. Il-Kelma tal-Mulej

Responsorial Psalm             PSALM 33:4-5, 18-19, 20, 22

Upright is the word of the LORD,
    and all his works are trustworthy.
He loves justice and right;
    of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.

See, the eyes of the LORD are upon those who fear him,
    upon those who hope for his kindness,
To deliver them from death
    and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.

Our soul waits for the LORD,
    who is our help and our shield.
May your kindness, O LORD, be upon us
    who have put our hope in you.
R. Lord, let your mercy be on us, as we place our trust in you.

SALM RESPONSORJALI            Salm 32 (33), 4-5.18-19.20.22
R/. (22): Ħa tkun, Mulej, it-tjieba tiegħek fuqna, kif fik hi t-tama tagħna

Sewwa hi l-kelma tal-Mulej,
kollox bil-fedeltà huwa għamel.
Hu jħobb id-dritt u s-sewwa;
bit-tjieba tal-Mulej mimlija l-art. R/.

Ara, għajnejn il-Mulej fuq dawk li jibżgħu minnu,
fuq dawk li jittamaw fit-tjieba tiegħu,
Biex jeħilsilhom mill-mewt ħajjithom,
u jaħjihom fi żmien il-ġuħ. R/.

Ruħna tixxennaq għall-Mulej,
hu l-għajnuna u t-tarka tagħna.
Ħa tkun, Mulej, it-tjieba tiegħek fuqna,
kif fik hi t-tama tagħna. R/.

Reading 2            HEBREWS 4:14-16

Brothers and sisters: Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.

QARI 2             mill-Ittra lil-Lhud 4, 14-16

Ħuti, meta aħna għandna l-qassis il-kbir, li hu tassew kbir, qassis li daħal fis-smewwiet, Ġesù, Bin Alla, ħa nżommu sħiħa l-fidi tagħna u nistqarruha. Għax aħna ma għandniex qassis il-kbir li ma jistax jagħder id-dgħufija tagħna, imma għandna wieħed li kien imġarrab bħalna f’kollox, minbarra d-dnub. Ħa nersqu, mela, b’qalbna qawwija lejn it-tron tal-grazzja, biex naqilgħu ħniena u nsibu f’waqtha l-grazzja li neħtieġu.Il-Kelma tal-Mulej

Gospel             MARK 10:35-45 or 10:42-45

James and John, the sons of Zebedee, came to Jesus and said to him, "Teacher, we want you to do for us whatever we ask of you." He replied, "What do you wish me to do for you?" They answered him, "Grant that in your glory we may sit one at your right and the other at your left." Jesus said to them, "You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?" They said to him, "We can." Jesus said to them, "The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared."  When the ten heard this, they became indignant at James and John.  Jesus summoned them and said to them, "You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many."

EVANĠELJU             Qari skond San Mark 10, 35-45

F’dak iż-żmien, Ġakbu u Ġwanni, ulied Żebedew, resqu lejh u qalulu: “Mgħallem, dak li se nitolbuk irriduk tagħtihulna”. “Xi triduni nagħmlilkom?” staqsiehom. U huma weġbuh: “Ħallina noqogħdu wieħed fuq il-lemin tiegħek u l-ieħor fuq ix-xellug fil-glorja tiegħek”. Imma Ġesù qalilhom: “Ma tafux x’intom titolbu. Għandkom ħila tixorbu l-kalċi li se nixrob jien, u titgħammdu bil-magħmudija li biha se nitgħammed jien?”. ”Għandna”, qalulu. Imbagħad qalilhom Ġesù: “Il-kalċi li se nixrob jien tixorbuh, iva, u titgħammdu wkoll bil-magħmudija li biha se nitgħammed jien; imma li wieħed joqgħod fuq il-lemin jew fuq ix-xellug tiegħi, din mhijiex ħaġa tiegħi li nagħtiha jien, imma hi għal dawk li għalihom kienet imħejjija”. L-għaxra l-oħra, meta semgħu dan, saħnu għal Ġakbu u għal Ġwanni. Imma Ġesù sejħilhom u qalilhom: “Tafu intom, dawk in-nies, li l-bnedmin jgħodduhom bħala kapijiet tal-pagani, jaħkmu fuqhom, u l-kbarat tagħhom iħaddmu s-setgħa tagħhom fuqhom. Fostkom ma għandux ikun hekk, imma min irid ikun kbir fostkom, għandu jkun qaddej tagħkom, u min irid ikun l-ewwel fostkom, għandu joqgħod ilsir ta’ kulħadd. Għax hekk ukoll Bin il-bniedem, hu ma ġiex biex ikun moqdi, imma biex jaqdi u biex jagħti ħajtu b’fidwa għall-kotra”. Il-Kelma tal-Mulej

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Eight-minute  Gospel reflection by Fr Antony Kadavil   

WHAT IS TRUE LEADERSHIP?

Central theme:

Sunday’s Scripture readings describe leadership as the sacrificial service done for others and offer Jesus as the best example. They also explain the servant leadership of Jesus, pinpointing service and sacrifice as the criteria of greatness in Christ’s Kingdom.

Scripture lessons summarized:

The first reading is a Messianic prophecy taken from the Fourth Servant Song in the second part of the Book of the Prophet Isaiah. It tells how the promised Messiah will save mankind by dying in atonement for our sins. Jesus has done this out of love for us, becoming  the Suffering Servant crucified as an offering for sin, interceding for us and taking our punishment on Himself.    

The second reading, taken from the letter to the Hebrews, tells us that, as God-man and Mediator-High Priest, Jesus has offered a fitting sacrifice to God to ransom us, liberating us from enslavement to sin. In the time of Jesus, ransom was the price paid to free someone from slavery.  Sometimes the “ransomer” offered himself as a substitute for the slave, as Jesus did. The reading also speaks of a High Priest who is able to sympathize with us in our weakness because Jesus has been tested in every way, though sinless, and so we can “confidently” hope for God’s mercy.

Today’s Gospel explains how Jesus has accomplished the Messianic mission of saving mankind from the slavery of sin by becoming the “Suffering Servant.” In the context of the selfish request made by James and John for key positions in the Messianic political kingdom Jesus would establish after overthrowing the Roman rule, Jesus challenged his followers to become great by serving others with sacrificial agape love: “Whoever wishes to be great must be a servant.”  Jesus commands us to give ourselves to others in loving and humble service, and so to liberate them, just  as we were  freed by Jesus’ death.

Life Messages:

1) We are challenged to give our lives in loving service to others. As Christians, we are all invited to serve others – and to serve with a smile!  We are challenged to drink the cup of Jesus by laying down our lives in humble, sacrificial service for others, just as Jesus did. The best place to begin the process of service by “self-giving” is in our own homes and workplaces.   When parents sacrifice their time, talents, health, and blessings for the welfare of others in the family, they are serving God. Service always involves suffering, because we can’t help another without some sacrifice on our part.  We are rendering great service to others also when we present them and their needs before God daily in our prayers.

2) We are invited to servant leadership: In order to become an effective Christian community, we need lay leaders with the courage of their Christian convictions to work for social justice.  We need spiritual leaders who can break open the Word for us, lead us in our prayer, offer us on the altar, and draw us together as sacrament.

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IS OUR WEALTH A POSSIBLE OBSTACLE TO OUR DISCIPLESHIP?

Readings for Sunday, October  10, 2021

Twenty-eighth Sunday in Ordinary Time
Lectionary: 143

It-Tmienja u Għoxrin Ħadd taż-Żmien ta’ Matul is-Sena

Reading 1           WISDOM 7:7-11

I prayed, and prudence was given me; I pleaded, and the spirit of wisdom came to me. I preferred her to scepter and throne, and deemed riches nothing in comparison with her, nor did I liken any priceless gem to her; Because all gold, in view of her, is a little sand, and before her, silver is to be accounted mire. Beyond health and comeliness I loved her, and I chose to have her rather than the light, because the splendor of her never yields to sleep. Yet all good things together came to me in her company, and countless riches at her hands.

QARI 1             mill-Ktieb tal-Għerf 7:7-11

Jien tlabt u qlajt l-għaqal; sejjaħt, u ġie fuqi l-ispirtu tal-għerf. Dan l-għerf qistu aqwa minn kull xettru u tron, u ntbaħt li l-għana mhu xejn ħdejh. Ma xebbahtx miegħu l-ħaġra l-aktar prezzjuża, għax id-deheb kollu ħdejh mhuwiex ħlief ftit ramel, u l-fidda quddiemu qisha ftit tajn. Aktar mis-saħħa u s-sbuħija ħabbejtu, u għoġobni aktar mid-dawl; għax id-dija tiegħu ma tgħib qatt. Mal-għerf ġieni l-ġid kollu, u miegħu ġiebli għana bla qies. Il-Kelma tal-Mulej..

Responsorial Psalm           PSALM 90:12-13, 14-15, 16-17

Teach us to number our days aright,
 that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. Fill us with your love, O Lord, and we will sing for joy!

Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
Make us glad, for the days when you afflicted us,
for the years when we saw evil.
R. Fill us with your love, O Lord, and we will sing for joy!

Let your work be seen by your servants
and your glory by their children;
and may the gracious care of the LORD our God be ours;
 prosper the work of our hands for us!
 Prosper the work of our hands!
R. Fill us with your love, O Lord, and we will sing for joy!

SALM RESPONSORJALI           Salm 89(90):12-13,14-15,16-17
R/. (14): Imliena bit-tjieba tiegħek, Mulej.

Għallimna ngħoddu jiem ħajjitna,
sabiex aħna nimxu bil-għaqal.
Dur lejna, Mulej! Kemm se ddum?
Ħenn għall-qaddejja tiegħek. R/.

Imliena kmieni bit-tjieba tiegħek,
biex nifirħu u nithennew ħajjitna kollha.
Ferraħna daqskemm għakkistna,
għas-snin li fihom rajna l-ħsara. R/.

Ħa jidher għemilek quddiem il-qaddejja tiegħek,
u l-kobor tiegħek quddiem uliedhom.
Ħa tkun fuqna l-grazzja ta’ Alla Sidna!
Wettqilna inti x-xogħol ta’ jdejna,
wettaq, iva, xogħol idejna. R/.

Reading 2           HEBREWS 4:12-13

Brothers and sisters: Indeed the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart. No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account.

QARI 2            mill-Ittra lil-Lhud 4:12-13

Ħuti, il-kelma ta’ Alla hi ħajja u qawwija, taqta’ aktar minn xabla b’żewġt ixfar; hija tinfed sa tifred minn xulxin ir-ruħ u l-ispirtu u l-ġogi u l-mudullun; u tgħarbel il-ħsibijiet u l-fehmiet tal-qalb. Xejn ma hemm fil-ħolqien li hu moħbi għalih, imma kollox hu miftuħ għal għajnejn Alla, li lilu rridu nagħtu kont. Il-Kelma tal-Mulej.

Gospel           MARK 10:17-30 or 10:17-27

As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, "Good teacher, what must I do to inherit eternal life?" Jesus answered him, "Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother."  He replied and said to him, "Teacher, all of these I have observed from my youth." Jesus, looking at him, loved him and said to him, "You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me." At that statement his face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, "How hard it is for those who have wealth to enter the kingdom of God!"  The disciples were amazed at his words. So Jesus again said to them in reply, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God." They were exceedingly astonished and said among themselves, "Then who can be saved?" Jesus looked at them and said, "For human beings it is impossible, but not for God. All things are possible for God."  Peter began to say to him, "We have given up everything and followed you." Jesus said, "Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come."

EVANĠELJU           Qari skond San Mark 10:17-30

F’dak iż-żmien, Ġesù kien se jaqbad it-triq lejn Ġerusalemm, meta mar fuqu wieħed jgħaġġel, niżel għarkupptejh quddiemu u qallu: “Mgħallem tajjeb, x’għandi nagħmel biex nikseb il-ħajja ta’ dejjem?”. Qallu Ġesù: “Għaliex qiegħed issejjaħli tajjeb? Ħadd mhu tajjeb ħlief Alla biss. Inti l-kmandamenti tafhom: la toqtolx, la tiżnix, la tisraqx, la tixhidx fil-falz, la tiħux bil-qerq dak li hu ta’ ħaddieħor; weġġaħ lil missierek u ’l ommok”. U dak wieġbu u qallu: “Mgħallem, jiena dan kollu ili nħarsu minn żgħożiti”. Imbagħad Ġesù xeħet fuqu ħarsa ta’ mħabba u qallu: “Ħaġa waħda tonqsok: mur bigħ li għandek, agħtih lill-fqar, u jkollok teżor fis-sema; imbagħad ejja u imxi warajja”. Imma għal dan il-kliem ir-raġel qarras wiċċu u telaq b’qalbu sewda, għaliex kellu bosta ġid. Ġesù mbagħad ħares ħarsa madwaru u qal lid-dixxipli tiegħu: “Kemm hi iebsa għall-għonja li jidħlu fis-Saltna ta’ Alla!”. Id-dixxipli stagħġbu għal din il-kelma, imma Ġesù raġa’ qalilhom: “Kemm hi iebsa, uliedi, li wieħed jidħol fis-Saltna ta’ Alla! Eħfef li ġemel jgħaddi minn għajn ta’ labra milli wieħed għani jidħol fis-Saltna ta’ Alla”. Huma stagħġbu wisq aktar, u bdew jgħidu wieħed lill-ieħor: “Mela min jista’ jsalva?”. Ġesù ħares lejhom u qalilhom: “Għall-bnedmin dan ma jistax ikun, imma għal Alla iva; għax għal Alla kollox jista’ jkun”. Qabeż Pietru u qallu: “Tajjeb! Aħna ħallejna kollox u ġejna warajk”. Qallu Ġesù: “Tassew ngħidilkom, li fost dawk kollha li minħabba fija u l-Evanġelju jħallu lil darhom jew lil ħuthom jew lil ommhom jew lil missierhom jew lil uliedhom jew l-għelieqi tagħhom, ma hemm ħadd fosthom li minn issa, f’din id-dinja stess, ma jirċevix, għal mitt darba iktar, djar, aħwa, subien u bniet, ommijiet, ulied u għelieqi flimkien ma’ persekuzzjonijiet, u l-ħajja ta’ dejjem fiż-żmien li ġej”. Il-Kelma tal-Mulej.

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Eight-minute  Gospel reflection by Fr Antony Kadavil   

 

 

IS IT GOD  OR OUR POSSESSIONS?

Central theme:

We must give priority to God in our lives, not to our possessions. Sunday’s readings remind us thatwe do not possess anything in our life that we refuse to surrender to the Lord.These things often possess us, and we become the prisoners of our possessions when we give our “things” top priority in our lives. Thus, we violate the First Great Commandment, “You shall not have other gods beside me” which demands that we give absolute and unconditional priority to God.

Scripture lessons summarized:

The first reading advises us to use the God-given virtue of prudence and to seek true wisdom in preference to vanishing realities like riches or political and social influence. Solomon chose Wisdom before everything else. But when he accepted Wisdom, he received everything else along with it. Since Jesus is Wisdom Incarnate, when we put following Jesus ahead of everything else, we receive everything else along with Jesus. 

In the Responsorial Psalm(Ps 90), we beg God to teach us how to make proper judgments and choices in our lives that we may live with Him forever.

The second reading warns us that we are accountable before God as to how we use our blessings, and that the “living and effective word of God” must be our guide in evaluating the use of our blessings.

In today’s Gospel selection (Mk 10:17-30), we find three sections: a narrative about Jesus’ encounter with a rich man, Jesus’ sayings about wealth as a possible obstacle to discipleship and Jesus’ promise of reward for those who share their material possessions with the needy. Reminding the rich man of the commandments that deal with relationships with other people, Jesus challenged him to sell what he had, and to give the money to the poor. The disciples were shocked by this challenge. But Jesus declared that true religion consisted in one’s sharing one’s blessings with others rather than hoarding and/or getting inordinately attached to them.

Life messages:

1) We need to accept the invitation to generous sharing. Initially, Jesus, in generous, sacrificial love, gave us His very self; in response, we find rising in our hearts the desire to give Jesus our own total selves, and so to enter the Faith relationship Jesus offers. God does not ask us to give up our riches, but He does ask us to use them wisely in His service not allowing them to gain control over our hearts. God gives us time, talents, health and wealth and riches that we may use them as good stewards in the service of others.

2) Let us make a check list of our prioritized attachments, and give God priority: Are anger, lust, gluttony, evil habits and addictions, jealousy, holding grudges, infidelity, cheating our priorities? Let us invite God into our lives daily by praying for the strengthening grace and anointing of His Holy Spirit so that we may give God priority, keeping Bible as our guide.

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